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An aversion to miscegenation [race-mixing] has been the single most consistent facet of Mormon attitudes towards the Negro. Though the attitudes towards the priesthood, slavery, or equal rights have fluctuated significantly, denunciations of interracial marriage can be identified in discourses in virtually every decade from the Restoration to the present day.

The latest research on this issue including my biographies of black Elders Q. Walker Lewis and Joseph T. In this paper I first examine a significant LDS marriage that occurred in Massachusetts in and I place it in its historical context. Next I briefly examine inter-racial marriage in Nauvoo, beginning with Joseph Smith and then carry that topic on to Winter Quarters of and , where the seeds of LDS anti-miscegenation fully germinated under Brigham Young.

Despite seemingly rigid doctrines and policies, in reality, the responses from church leadership were widely varied and often contradictory, with many more people of some African descent receiving priesthood and temple ordinances than has been acknowledged in the past. Next I reveal previously unknown statements and ideas about black-white marriage and white racial superiority as found in the Deseret News from to And lastly, I examine how LDS doctrine influenced Utah territorial and state laws on black-white marriage, resulting in a small but influential and ultimately successful civil rights movement in Utah and within Mormonism that called on LDS leaders to abolish antiquated and unnecessary restrictions on the boundaries of love and marriage.

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Interracial Marriage Interracial marriage is the term used to describe marriages that take place between people who are from different racial or ethnic groups. Intercultural marriages are defined as marriages between people who come from two different cultural backgrounds. A marriage between a woman from China, whose culture emphasizes the needs of the family over the needs of the individual, and a man from the United States , whose culture emphasizes individual autonomy, would be an example of a intercultural marriage.

Whereas relationships between people from different ethnic and cultural groups are becoming increasingly common, there are substantial increases in the number of individuals engaging in interracial or intercultural marriages.

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I moved here from the People’s Republic of China in the summer of As the story starts, I’m walking out of the Police Station in downtown Ottawa where I had to clear my name due to an unfortunate incident. A couple of White guys from the redneck town of Calgary, Alberta, got mad when they saw me with my girlfriend Kristen Hawthorne, who happens to be White. They attacked me, and I royally kicked their butts. White guys in Canada think Chinese women belong to them but they get mad when they see a White lady with a Chinese guy.

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So-called anti-miscegenation laws , barring blacks and whites from marrying or having sex, were established in colonial America as early as Thomas Jefferson ‘s policy proposal for dealing with Native Americans was “to let our settlements and theirs meet and blend together, to intermix, and become one people. The first laws banning interracial marriage were introduced in the late 17th century in the slave-holding colonies of Virginia and Maryland Later these laws also spread to colonies and states where slavery did not exist.

It has also been argued[ by whom? The bans in Virginia and Maryland were established at a time when slavery was not yet fully institutionalized. At the time, most forced laborers on the plantations were predominately white indentured servants. Some historians have suggested that the at-the-time unprecedented laws banning interracial marriage were originally invented by planters as a divide and rule tactic after the uprising of servants in Bacon’s Rebellion.

According to this theory, the ban on interracial marriage was issued to split up the racially mixed, increasingly mixed-race labour force into whites, who were given their freedom, and blacks, who were later treated as slaves rather than as indentured servants. By forbidding interracial marriage, it became possible to keep these two new groups separated and prevent a new rebellion.

S States, by the date of repeal of anti-miscegenation laws: No laws passed to June 12, In , there was considerable controversy in Arizona when an Asian-Indian farmer B. Singh married the sixteen-year-old daughter of one of his white tenants.

Taylor Seaberg – “The Troubles of Interracial Dating”


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